Some saints show marks of holiness very early. Not Angela! Born of a leading family in Foligno, she became immersed in the quest for wealth and social position. As a wife and mother, she continued this life of distraction.
Around the age of 40 she recognized the emptiness of her life and sought God’s help in the Sacrament of Penance. Her Franciscan confessor helped Angela to seek God’s pardon for her previous life and to dedicate herself to prayer and the works of charity.
Shortly after her conversion, her husband and children died. Selling most of her possessions, she entered the Secular Franciscan Order. She was alternately absorbed by meditating on the crucified Christ and by serving the poor of Foligno as a nurse and beggar for their needs. Other women joined her in a religious community.
At her confessor’s advice, Angela wrote her Book of Visions and Instructions. In it she recalls some of the temptations she suffered after her conversion; she also expresses her thanks to God for the Incarnation of Jesus. This book and her life earned for Angela the title "Teacher of Theologians." She was beatified in 1693.
People who live in the
today can understand Blessed Angela’s temptation to increase her sense of self-worth by accumulating money, fame or power. Striving to possess more and more, she became more and more self-centered. When she realized she was priceless because she was created and loved by God, she became very penitential and very charitable to the poor. What had seemed foolish early in her life now became very important. The path of self-emptying she followed is the path all holy men and women must follow. United States
People who live in the
Quote:Pope John Paul II writes: “Christ the Redeemer of the World is the one who penetrated in a unique, unrepeatable way into the mystery of the human person and entered our ‘hearts.’ Rightly therefore does the Second Vatican Council teach: ‘The truth is that only in the mystery of the Incarnate Word does the mystery of the human person take on light.... Christ the New Adam, in the very revelation of the mystery of the Father and his love, fully reveals human beings to themselves and brings to light their most high calling’” (Redemptor Hominis, 8).