There is no shortage of bad news in the Catholic Church today. Scandal, Catholic-in-name-only politicians and policy makers, reduced mass attendance, especially among the young, and on and on and on. Are you finally ready for some “Good News?” We thought so. That’s why Saint Joseph Communications has produced a Special Edition of Scott Hahn’s popular DVD The Splendor of the Church.
External Attraction
When renowned convert Scott Hahn began to study Catholicism, he quickly discovered an authentic splendor about the Catholic Church. At first he was attracted by the Church’s artwork, architecture, intellectual and cultural achievements, humanitarian services, miraculous elements and the heroic virtues of the Saints. But looking closer he found an even more exciting interior splendor, especially in liturgy and worship. Here Hahn discovered the amazing fulfillment of the Old Covenant Passover in the Holy Sacrifice of the Mass.
Special Edition
As you watch this new Special Edition of The Splendor of the Church, you will accompany Scott Hahn as he began to uncover the true interior splendor within the Catholic Church. You will share his contagious joy of discovery as he describes his journey through Scripture to find that Jesus is the cause of the prerogatives of Mary, that it is Jesus who established the Church, that it is Jesus who guarantees the papacy, and so much more. Plus in this newly mastered Special Edition you will see on-screen images of the many treasures of art and architecture Scott describes from his meeting with Pope John Paul II in Rome and more.
A Message to the Church
This inspiring presentation also includes a special message for Catholics in America to always love the Church and thereby avoid the path of the Biblical Church of Ephesus that “turned aside from their first love.” The message and spirit of this remarkable presentation is as fresh and encouraging as it was when it was taped in the 1990s. And this new Special Edition makes it more of a joy to watch and share than ever before! Rediscover why the true splendor of the Church, the mystery of Christ Himself, must be reclaimed, and proclaimed, today and always.
REDISCOVER!
What the Church teaches about her external splendors
What it is about the Church that sets her apart from all denominations
How the Catholic Church is the “family of God”
Why Catholic missionaries were so successful among the barbarians of Europe
What is the theme of the Mystery of Christ
Why externals matter in liturgy and worship
Why Our Lord’s words to the Church in Ephesus are crucial for Catholics today
How faith means obedience to the truth taught by the Church
The relic of ST. WILLIAM came to our home by way of a close friend who is a religious sister. She had been instrumental in my finally committing to establishing my prayer room specifically intended for prayer, meditation, contemplation, spiritual reading and journaling...anything of that nature. She asked around to some of the priests in the archdiocese who might have a relic available and explained my new prayer room. It was not more than a day or two and ST. WILLIAM came into my possession. He came with some information concerning his history and background, but of course I wanted to find out everything there was to know about him. I also wanted pictures.
After completing my research it was very obvious why ST. WILLIAM came to our home. To begin with, although his persecution seems to have been of a more cruel and severe nature...or maybe not, still the witness he portrayed in living a life of faith and prayer caused those around him to mock, reject and lie about him. However the example of prayer as his chief dependence; as well as his constancy, patience and meekness; are qualities this great holy man gives me to follow in my walk of martyrdom. A brief biography along with additional links follow.
He was born of an illustrious family in Paris, about the year 1105, and received his education in the abbey of St. Germain-des-Prez, under his uncle Hugh, the abbot. By the regularity of his conduct, and the sanctity of his manners, he was the admiration of the whole community. Having finished his studies, he was ordained sub-deacon, and installed canon in the church of St. Genevieve-du-Mont. His assiduity in prayer, love of retirement and mortification, and exemplary life, seemed a troublesome censure of the slothful and worldly life of his colleagues; and what ought to have gained him their esteem and affection, served to provoke their envy and malice against him.
Having in vain endeavored to prevail on this reformer of their chapter, as they called him, to resign his canonry, in order to remove him at a distance, they presented him to the curacy of Epinay, a church five leagues from Paris, depending on their chapter. But not long after, pope Eugenius III. coming to Paris, in 1147, and being informed of the irregular conduct of these canons, he commissioned the celebrated Suger, abbot of St. Denys, and prime minister to King Louis the Young, to expel them, and introduce in their room regular canons from the abbey of St. Victor: which was happily carried into execution, Eudo of St. Victor's being made the first abbot. St. William with joy embraced this institute, and was by his fervor and devotion a pattern to the most perfect. He was in a short time chosen sub-prior.
The perfect spirit of religion and regularity which he established in that community, was an illustrious proof of the incredible influence which the example of a prudent superior has over docile religious minds. His zeal for regular discipline he tempered with so much sweetness and modesty in his injunctions, that made all to love the precept itself, and to practise with cheerfulness whatever was prescribed them. The reputation of his wisdom and sanctity reached the ears of Absalon, bishop of Roschild, in Denmark, who, being one of the most holy prelates of his age, earnestly sought to allure him into his diocese. He sent the provost of his church, who seems to have been the learned historian Saxo the Grammarian, to Paris on this errand. A prospect of labors and dangers for the glory of God was a powerful motive with the saint, and he cheerfully undertook the voyage. The bishop appointed him abbot of Eskille, a monastery of regular canons which he had reformed. Here St. William sanctified himself by a life of prayer and austere mortification; but had much to suffer from the persecutions of powerful men, from the extreme poverty of his house in a severe climate, and, above all, from a long succession of interior trials: but the most perfect victory over himself was the fruit of his constancy, patience, and meekness. On prayer was his chief dependence, and it proved his constant support.
During the thirty years of his abbacy, he had the comfort to see many walk with fervor in his steps. He never left off wearing his hair-shirt, lay on straw, and fasted every day. Penetrated with a deep sense of the greatness and sanctity of our mysteries, he never approached the altar without watering it with his tears, making himself a victim to God in the spirit of adoration and sacrifice, together with, and through the merits of the holy victim offered thereon: the dispositions in which every Christian ought to assist at it. He died on the 6th of April, 1203, and was canonized by Honorius III. in 1224. See his life by a disciple in Surius, and at large in Papebroke's Continuation of Bollandus, t. 1, Apr. p. 620. Also M. Gourdan in his MSS. Lives of Illustrious Men among the regular Canons at St. Victor's, in Paris, kept in the library of MSS. in that house, in fol. t. 2, pp. 324 and 814.
