7 Quick Takes Friday - Friday 2-26-10

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Continuing my little Lenten twist from last week....as I join Our Sorrowful Mother in her journey with our Lord Jesus....I look with hope and expectation to her joys. Thus this weeks post is concentrating on the Seven Joys of Mary.  Again there are several different methods, here are the meditations with links at the bottom to other information concerning the Seven Joys of Mary, also known as the Franciscan Crown or Seraphic Rosary.

 

This week's post and image credits are from the National Shrine of Saint Francis of Assisi

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Our Lord Himself commanded us to pray unceasingly (Luke 18:1), so right from the beginning various traditions in the Church have gotten started with this command in mind. Early monks threw pebbles in piles as they kept count of repetitive Our Fathers. Later, prayers were counted on knotted cords. And, by the 12th century, beads—usually of wood or clay, and sometimes even of precious jewels—replaced the knotted cords.

Over the centuries, many approved devotions have developed from these circlets of beads.The Rosary as we know it today evolved from the custom of monks who, not having learned to read, and therefore having been unable to recite the one hundred and fifty psalms of the Daily Office, recited, in place of the Office, one hundred and fifty Our Fathers each day. In time, many Christian faithful began to recite one hundred and fifty Hail Marys each day as an expression of Marian devotion. By the beginning of the 15th century it was common to recite the Hail Marys in decades (groups of ten) punctuated with fifteen Our Fathers; and by the end of the 15th century an additional custom developed: meditating on the central Gospel “Mysteries” of the life of Christ and Mary while praying the Hail Marys.

“All generations will call me blessed”: . . . The Church rightly honors “the Blessed Virgin with special devotion. From the most ancient times the Blessed Virgin has been honored with the title of ‘Mother of God,’ to whose protection the faithful fly in all their dangers and needs. . . . This very special devotion . . . differs essentially from the adoration which is given to the incarnate Word and equally to the Father and the Holy Spirit, and greatly fosters this adoration” [Lumen gentium 66]. The liturgical feasts dedicated to the Mother of God and Marian prayer, such as the rosary, an “epitome of the whole Gospel,” express this devotion to the Virgin Mary (Catechism of the Catholic Church, 971, emphasis added).

The Franciscan historian Luke Wadding (1588-1657) dates the origin of the Franciscan Crown to the year 1422. He tells the story of a young novice in the Franciscan Order who, previously accustomed to express his devotion to the Blessed Virgin by adorning her statue with a wreath of fresh flowers, was prevented from continuing this practice in the novitiate. In distress, he considered leaving the Order. But the Blessed Virgin appeared to him and instructed him to recite a rosary of seven decades in honour of her seven joys; thus, he might weave a “crown” more pleasing to her than flowers on her statue.

 

From that time the practice of reciting the “crown of the seven joys“ became general in the order. Thus it became known as the Franciscan Crown—or the Seraphic Rosary.

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Glory to God through Mary

 

“The most resplendent manifestation of God’s glory is the salvation of souls, whom Christ redeemed by shedding his blood. To work for the salvation and sanctification of as many souls as possible, therefore, is the preeminent purpose of the apostolic life. . . .

 

“God, who is all-knowing and all-wise, knows best what we should do to increase his glory . . . thus it is obedience and obedience alone that is the sure sign to us of the divine will. . . . Obedience is the one and the only way of wisdom and prudence for us to offer glory to God. . . .

 

“Let us love our loving Father with all our heart. Let our obedience increase that love, above all when it requires us to surrender our own will. . . .

 

“We will learn this lesson more quickly through the Immaculate Virgin, whom God has made the dispenser of his mercy. It is beyond all doubt that Mary’s will represents to us the will of God himself. By dedicating ourselves to her, we become in her hands instruments of God’s mercy even as she was such an instrument in God’s hands. We should let ourselves be guided and led by Mary and rest quiet and secure in her hands. She will watch out for us, provide for us, answer our needs of body and spirit; she will dissolve all our difficulties and worries.”

 

From the letters of Maximilian Mary Kolbe (OFM Conv)
(Office of Readings, August 14:
Maximilian Mary Kolbe, Priest and Martyr)

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 The Seven Joys of Mary

1. The Annunciation In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said, “Hail, favored one! The Lord is with you.” But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end.” But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.” Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her. (Luke 1:26–38)

2. The Visitation During those days Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” . . . Mary remained with her about three months and then returned to her home. (Luke 1:39–45, 56)

 

3. The Nativity In those days a decree went out from Caesar Augustus that the whole world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria. So all went to be enrolled, each to his own town. And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child. While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn. (Luke 2:1–7)

4. The Adoration by the Magi When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.” . . . And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. (Matthew 2:1–2, 9b–11)

5. The Finding of Our Lord in the Temple Each year his parents went to Jerusalem for the feast of Passover, and when he was twelve years old, they went up according to festival custom. After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances, but not finding him, they returned to Jerusalem to look for him. After three days they found him in the temple, sitting in the midst of the teachers, listening to them and asking them questions, and all who heard him were astounded at his understanding and his answers. When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.” And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. (Luke 2:41–51)

6. The Resurrection But at daybreak on the first day of the week they took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb; but when they entered, they did not find the body of the Lord Jesus. While they were puzzling over this, behold, two men in dazzling garments appeared to them. They were terrified and bowed their faces to the ground. They said to them, “Why do you seek the living one among the dead? He is not here, but he has been raised. Remember what he said to you while he was still in Galilee, that the Son of Man must be handed over to sinners and be crucified, and rise on the third day.” And they remembered his words. (Luke 24:1–8)

 

7. The Assumption of the Blessed Virgin into Heaven and Her Coronation as Queen of Heaven
Hence the revered Mother of God, from all eternity joined in a hidden way with Jesus Christ in one and the same decree of predestination, immaculate in her conception, a most perfect virgin in her divine motherhood, the noble associate of the divine Redeemer who has won a complete triumph over sin and its consequences, finally obtained, as the supreme culmination of her privileges, that she should be preserved free from the corruption of the tomb and that, like her own Son, having overcome death, she might be taken up body and soul to the glory of heaven where, as Queen, she sits in splendor at the right hand of her Son, the immortal King of the Ages.

And so we may hope that those who meditate upon the glorious example Mary offers us may be more and more convinced of the value of a human life entirely devoted to carrying out the heavenly Father’s will and to bringing good to others. Thus, while the illusory teachings of materialism and the corruption of morals that follows from these teachings threaten to extinguish the light of virtue and to ruin the lives of men by exciting discord among them, in this magnificent way all may see clearly to what a lofty goal our bodies and souls are destined.

 

The Apostolic Constitution Munificentissimus Deus , 41. 42.
Pope Pius XII

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How to Pray The Franciscan Crown 

 

1. Using beads for the Franciscan Crown (seven decades), announce the First Mystery and pray the Our Father on the single bead just before the medallion.

2. Pray one Hail Mary for each of the ten beads. (It seems most fitting to proceed around the beads in a clockwise direction.)

3. On the single bead between the decades, announce the next Mystery and then pray the Our Father. Continue as in Step 2 for the remaining Mysteries.

4. After the last Mystery, pray one Hail Mary each on the fourth and third beads from the Cross to complete 72 years of Mary’s Joy.

5. Pray the Our Father and the Glory to the Father (Gloria Patri) for the intention of the Holy Father on the 2nd bead from the Cross.

6. Pray a Hail Mary on the single bead closest to the Cross.

More information can be found at the following links:

 

Fisheaters

 

Rosary Workshop 

 

Rosary and Chaplets 

 

Prayers of Saint Francis